By Abby Garnett
By Amy Nicholson
By Alan Scherstuhl
By Inkoo Kang
By Alan Scherstuhl
By Amy Nicholson
By Mood Indigo, reviewed
By Stephanie Zacharek
From its very first frame, Neil Jordan's The Butcher Boy whooshes us inside the rollicking, deranged world of twelve-year-old Francie Brady (Eamonn Owens). Francie is a redheaded roustabout who lives with his alcoholic "Da" (Stephen Rea) and screw-loose mother (Aisling O'Sullivan) in a small town in northern Ireland in the early '60s.
With his one buddy Joe (Alan Boyle), Francie wreaks havoc on a neighbor, Mrs. Nugent (Fiona Shaw), and her son, Philip (Andrew Fullerton). We follow the zigzag of his hectic odyssey as he's trundled off to reform school and asylums and back again to his hometown. What is so remarkable and disturbing about the film, adapted by Jordan and Patrick McCabe from McCabe's amazing 1992 novel, is how we're lifted up by Francie's mania. Only when it's over do we realize we've been pulled along by a budding psychopath--a very buoyant psychopath.
But Francie is no "type." He's too vibrant for that. No doubt he will be compared to Malcolm McDowell's Alex in Stanley Kubrick's A Clockwork Orange--and, in the first real acting he has ever done, young Eamonn Owens certainly has some of McDowell's all-out ferocity. But Kubrick made everybody but Alex a stooge, so it was disconcertingly easy to get behind the thug's stompings. Jordan doesn't play that game; even the lowliest in The Butcher Boy bursts with life. The film is about as far from a case history as you can get. Even though we see the family Francie comes out of, we can't really pin his actions on his parents.
It's tempting to do so, however. Near the beginning of the film, Francie's doomed mother, whom he adores, returns home from an asylum and proceeds to maniacally bake hundreds of cakes for a small party; his abusive father, a failed trumpet player, is so bleary-eyed he can't even time the swings he takes at his wife and son. But Jordan wants us to see Francie's parents as folkloric characters in the boy's heightened mindscape. Seen through Francie's eyes, everyone in his world seems heightened. The movie, drawing deeply on McCabe's novel--with its antecedents in Joyce and Yeats and Seamus Heaney--has a very Irish quality: an enraptured feeling for the ravishments of the everyday and an awareness of how tragedy is coiled inside the comic. The soundtrack rolls with the thick lilt of the language.
The Butcher Boy never lets up. We've become accustomed to Hollywood movies that just throw one damn thing after another at us to keep us from being bored. The relentlessness of The Butcher Boy is entirely different: It's never exhausting, because Francie's spirit is so profoundly captivating. He is the scamp enshrined in the culture of boyhood--an Irish Huckleberry Finn. Until he goes bad.
But the bad that comes out of him is all of a piece with the good, with the scamp--that's why he's so captivating. Francie isn't a "dark" version of childhood; he's more like an extension of all our boyish avidities. He takes things to a murderous, frenetic extreme, but there's no vast calculation in what he does; he seems to be almost pre-conscious in his impulsiveness to commit mayhem--or do good. When he's placed inside a Catholic boys' reformatory, he convinces the priests that he sees Our Lady (Sinead O'Connor), and he really does. It's not just a scam, though it has the effect of one--Francie in his white altar-boy robes is excused from heavy labor.
Francie has a wheedling, full-throttled charm, but he's too much for most people; he doesn't try to be likable. He's constantly being blindsided by life because he's not aware of the effect he has on everybody. The deepest hurt in the movie is Joe's estrangement from him. We can see it coming; Joe is too responsible a hellion to follow Francie up his bloody byways. Impulsive as he is, Francie still wants the good things in his life to remain the same, but Joe has moved beyond him--into a world where one must be held accountable. Francie even has a fierce nostalgia for his father. When Da expires and becomes a moldering corpse in the parlor, Francie refuses to notify anybody. He still wants him around.
The movie is set up to contrast Francie's raging inner life with the humdrum cities and townships he inhabits. But Jordan has too fine a feeling for the beauties of the Irish landscape and its inhabitants. In The Butcher Boy, the only targets of derision are the people with airs--like Mrs. Nugent. Her home furnishings are the purest middle-class kitsch, and so there's a kind of poetic justice in the way Francie trashes them. But Jordan is no scourge; he even reserves an affectionate wink for the Nugents' tastes. Throughout The Butcher Boy, he works in pop-shlock imagery. We see the townspeople watching The Lone Ranger and The Fugitive and fifth-rate John Agar sci-fi movies on TV; the soundtrack has '50s and '60s croon faves like "Oh My Papa" and a zithery version of "Mack the Knife"; the boys hoard Green Lantern comics.
But Jordan isn't making some heavy-going statement about the zombifying effects of pop culture. On the contrary, he recognizes the sustaining energy in pop. These shows and tunes are what people watched and listened to in these towns; they probably didn't take them any more (or less) seriously than we do. When Jordan shows us JFK on the tube at the time of the Cuban missile crisis or shots of A-bomb explosions, he's not really positioning us to recognize the dawn of the atomic age or of the TV age (though that's implicit in what he shows us). He's after something loamier: By observing a trio of the town's Irish Catholic women huddled in front of JFK's image on the TV screen, we're participating in the adoration of a new saint. Kennedy has passed beyond pop icon into the realm of Catholic icon.
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