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Recreate '68 Plans to Do Just That

Continued from page 3

Published on October 25, 2007

Morris had joined Colorado's chapter of the American Indian Movement in the early '70s, while still a student at East High School. After graduating from Harvard Law School, he worked on Native American legal issues before returning to Denver. Along with co-director Ward Churchill, he built Colorado AIM into one of the most politically active — and controversial — chapters in the nation. But Morris's high-profile visits to Libya and Nicaragua led to conflicts with the national AIM leadership that resulted in the Colorado chapter splitting into a separate faction in 1986. Now 52, with a squarish jaw and sturdy build that fits well with the long-sleeve shirts and native-print vests he usually wears, Morris carries the brooding seriousness of a man who's spent much of his life ready for battle.

Morris and activist Pavlos Stavropoulos had been talking about creating some kind of community. Stavropolous, who's originally from Greece, has run a variety of social action groups and often writes and lectures on anarchist philosophy; the 42-year-old identifies as an anarchist the same way his neighbors in Littleton identify as Republicans — only he doesn't vote. Instead, he works to put his principles into practice. His family on his mother's side had acquired a substantial inheritance through the sale of some Texas real estate. Because Woodbine had been unoccupied for several years and had fallen into disrepair, Stavropoulos was able to purchase it from the Baptist association for $1.3 million.

Morris and Spagnuolo both became paid project managers at Woodbine Ranch in 2006. They like to joke about the cyclical nature of the property's history. "It took eighty years, but the homeless Indians and Italian gangsters have come back," laughs Morris, who's of Shawnee descent on his father's side. Spagnuolo, who's also the spokesman for PITCH, or Progressive Italians Transforming the Columbus Holiday, had grown up in the Bronx as part of a large Italian family that moved to Long Island when he was a teenager. They'd lived in a bad part of town filled with gangs, drugs and violence — and Spagnuolo admits taking part. "I was very angry at the richer kids on the richer side of town," he says. One of his teachers helped him turn that energy toward politics, particularly the anti-apartheid movement of the '80s, and he's been hooked ever since.

During the summer solstice this year, Woodbine Ranch hosted a celebration. A long, dirt parking lot extends up a hill toward the main lodge, where about 75 people were eating grilled corn and chicken and talking about the project's amazing potential. The incongruous conglomeration of groups that rally under the anti-Columbus banner were well-represented, with Native American activists mingling with hard-core hipsters and soft-spoken earth mothers. In their discussion, everything seemed possible, because nothing like this had ever been done before — at least, not in the liberal activist world.

Woodbine was not a commune, or a compound. If you called it either, you were quickly corrected. Woodbine Ranch was a summer camp and conference center based on a "non-colonialist model" — or it would be one day. Morris stood near two bulletin boards propped up on a tripod, one covered with old newspaper clippings and photos of the property that he had found while doing archival research at various libraries, the other a color-coded timeline for completion of the project. Orange and yellow showed the work that was needed to bring the fifty-year-old electrical and plumbing systems up to date. Next up was securing the building permits to remodel most of the twenty structures on the property, which range from sheds to fully functioning homes to rustic, multi-bed cabins. They hoped approval would come through by August so construction could finally begin.

The project wasn't a secret. But the core group behind Woodbine was worried that if news of their project broke the wrong way, those applications might be stalled indefinitely. Earlier this summer, when a California-based direct-action training group that's been linked to so-called eco-terrorist organizations like the Earth Liberation Front held a meeting there, Douglas County Sheriff's Department vehicles were parked at the base of the canyon the whole weekend. There was no trouble, though. And while neighbors had been wary, they weren't unduly alarmed given the property's eclectic history.

Morris seemed lighthearted as he explained Woodbine's past and talked about its bright future. The plan called for Woodbine to operate as a summer camp for Native American youth who live on reservations or are involved with various tribes across the country, to be a place where they could reconnect with their heritage by practicing traditional farming techniques and learning culture and history from their elders. But kids from other backgrounds would be welcome as well. The property has a small lake, a swimming pool and a large network of trails. It also has meeting rooms and a chapel that the group wanted to convert into a lecture hall so that Woodbine could host conventions for national progressive groups and be available for local events and fundraisers.

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