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Mouse in a Jar. George Orwell once said, "If you want a vision of the future, imagine a boot stamping on a human face — forever," and that pretty much captures the tone of Mouse in a Jar, an unrelenting chronicle of violence and suffering. Orwell was talking about totalitarianism, and the play, with its Polish immigrant protagonist, Ma, does make a bow in that direction: The faceless abuser, Him, is both a merciless husband and a metaphor for the terror inflicted by the torturers of any of the world's dictators, from Augusto Pinochet to Saddam Hussein — particularly since he's represented on stage only by sharp light and an ugly sound. But for the most part, the focus is on domestic violence and its fractured and not always predictable after-effects. We begin with two girls talking as Ma stirs food in a pan; you can hear the sizzle. Ma appears dazed and mesmerized. We learn that the girls are sisters, and every night their father comes home to rape and torment Ma. They want to persuade her to run away, taking them. Eventually, one of the sisters, Zosia, disappears. The second daughter, Daga, is bound to her mother by bonds of love, pity and contempt, and she enlists a young man, here called only Boy, in an attempt at rescue. We realize that Ma will not and does not want to leave her abuser; Daga's manipulations of both her mother and Boy are cruel — but then, Boy is a manipulator, too. Mouse in a Jar is by a young and talented Polish-American playwright named Martyna Majok; some parts are amazingly effective, and a lot of the language is quite wonderful. But there's also often a sense of a writer reaching too hard for meaning and tragedy. The scenes that speak most eloquently reveal Ma as not a symbol or generalization, but as a very specific woman, twisted by suffering, simultaneously loving her daughters and unable to love them, a woman whose utterances often contain an odd, hardened-in-flame humor. Presented by the LIDA Project through May 29, BINDERY | space, 2180 Stout Street, 720-221-3821, www.lida.org. Reviewed May 6.

My Fair Lady. This is a terrific musical, filled with Lerner and Loewe's witty and tuneful songs, and the dialogue is crammed with iconoclastic bons mots. The plot concerns Henry Higgins, an arrogant, insular linguist who makes a bet with a friend that he can transform a Cockney flower girl named Eliza Doolittle into a lady by cleaning up her diction. The scenes in which the pair work on Eliza's speech are among the most amusing and exciting in the musical. But Shaw had more in mind than a simple transformation story. Once Eliza has passed her test and been cleaned up and revealed as a beauty, what is she to do next? Class was impenetrable in Victorian England, and she can no longer return to her own people, nor will she ever quite fit in with Higgins's associates. Audiences may long for a romantic happy ending for the protagonists, but Higgins is incapable of a relationship with a woman. Eliza might, in fact, be better off with upper-class twit Freddy Eynsford-Hill, who actually loves her even if he is incapable of making a living. The current Candlelight Dinner Playhouse production is workmanlike, but it doesn't bring new life or color to a brilliant old classic. The songs get their due, with particularly fine singing from Gina Schuh-Turner as Eliza and Mark J. Lively. There's also reasonably accomplished patter-speak singing from Marcus Waterman, who plays Higgins, and Joey Wishnia as Colonel Pickering, as well as a skilled four-piece band. But Schuh-Turner's speaking voice sounds very harsh, and it's an intense flaw in a play that's all about voice and diction. Presented by Candlelight Dinner Playhouse through May 30, 4747 Marketplace Drive, Johnstown, 970-744-3747, www.coloradocandlelight.com.

The Sound of a Voice. Rich in silence, sparing of words — though the words that come are sometimes unexpectedly ordinary, given the hushed and mysterious setting — The Sound of a Voice is based on Japanese folklore. It is on one level an exploration of human love and loneliness, as a warrior comes to kill the hermit whom locals have stigmatized as a witch, stays at her home and interacts with her in nine brief, ambiguous and evocative scenes. Every night, Man's sleep is troubled by strange sounds and the haunting music of a shakuhachi, a kind of flute. Scene by scene, the protagonists explore the possibility of love, sparring (literally, at one point), talking, retreating, even joking a little, scrubbing together at a persistent stain on the floor, Man periodically preparing to leave while Woman begs for his continued company. Objects take on intense significance, most particularly the perennially fresh and glowing flowers that Woman tends with grace and passion and that Man fears contain the trapped souls of travelers who came before him. Though Woman insists she is not a witch, it's clear that supernatural forces are at work, though they may be intended by playwright David Henry Hwang as metaphors for the universal uncertainties of love. "I create a world which is outside the realm of what you know," Woman tells Man. Michael Andrew Doherty lends his meditative musicality on the shakuhachi, and dancers Kim Robards and Gregory Gonzales perform between scenes, adding resonance and depth. The actors' approach hovers somewhere between realistic and kabuki-stylized; both tamp down their emotions until they simply become too strong to contain. Presented by Paragon Theatre through June 5, 1387 South Santa Fe Drive, 303-914-6458, www.paragontheatre.org. Reviewed May 13.

 
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