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Bloody Bloody Andrew Jackson. The story of our seventh president set to propulsive emo-rock, Bloody Bloody Andrew Jackson could be the bastard child of Hedwig and the Angry Inch and Spring Awakening, complete with torn-from-the-gut songs, black humor and lots of violence, suffering and blood. History is presented farcically — and with mingled accuracies and inaccuracies — but writer Alex Timbers and composer Michael Friedman also keep an unblinking focus on the real bloodshed that accompanied the founding of our country, the wars, the massacre and dislocation of Native Americans, the casual attitudes of the Founding Fathers toward slavery. Jackson is presented as a rock-star president, both a remorseless killer and a brave populist who despises East Coast elites and proposes to seize the country back for the real Americans. Director Benjamin Dicke faced a long journey to bring this production to fruition, raising money through Kickstarter and other means, and on what was to be opening day, he suffered an ugly accident, sustaining four broken ribs, a punctured lung and a large gash to the head. Refusing to let down his cast and crew, he struggled back and, astonishingly, was able to open the show and perform the lead role a scant three weeks later. Given all this, it would be wonderful to report a hugely successful performance, but most of the acting is at the level of a better-than-average high-school production, and the show as a whole lacks the propulsive energy needed to bring it to life. Presented by Ben Dicke Productions through October 28 at the Aurora Fox Arts Center Studio, 9900 East Colfax Avenue, 303-739-1970,, Reviewed October 11.

The Elaborate Entrance of Chad Deity. The opening moments are pulse-poundingly exciting — music, live wrestling, flashing lights, tons of adrenaline from an already hyped-up audience. But the actual scripted beginning of the play is quiet, as a Puerto Rican kid called Mace describes his lifelong fascination with pro wrestling in an extended and appealing monologue. Now Mace is immersed in the world he so admired as a kid: He's a literal fall guy, the fighter employed to lose to the federation's star, Chad Deity — who, in fact, can't fight a lick. Then Deity swaggers down the aisle while rock music roars, tossing out hundred-dollar bills bearing his likeness, a huge gold belt accentuating his magnificently muscled torso, and the adrenaline surges again. Through the entire evening, the play's mix of emotional intensity and over-the-top theatricality grabs us in a headlock and won't let go. Mace meets a hyper-charged young Indian from Brooklyn named Vigneshwar Paduar, or VP, who's fluent in the tough-guy speak of several city neighborhoods and also a handful of foreign languages, and introduces him to league owner EKO, who soon figures out a way to make use of what he sees as the Indian's indeterminate nationality in the ring. He'll be from one of those Middle Eastern countries like Iran, Iraq, Pakistan, or — hey! — Israel. They'll dub him the Fundamentalist, and he'll fight a wholesome all-American boy. Mace, wearing an idiotic sombrero and dubbed Che-Chavez-Castro, will serve as villainous sidekick. None of this is subtle — but nor is professional wrestling's shameless dealing in prejudice and stereotype. The wonder is that so many Americans outside the wrestling scene accept these cartoonish and xenophobic ideas. The script is absorbing, funny, wicked smart. Though playwright Kristoffer Diaz's parody of the wrestling world is broad, his characters are shaded and individualized. The real brilliance of Chad Deity, however, goes beyond the script, and lies in the play's pure theatricality, the way Diaz uses the grimy, over-the-top antics of professional wrestling to tell a story with brain and heart. A joint production of Curious Theater Company and Theatreworks, at Dusty Loo Bo Vivant Theater at the University of Colorado-Colorado Springs through November 11; for information, go to or call 719-255-3232. Reviewed September 13.

Messenger #1. There are messengers all over Shakespeare, although no one gives them much thought. But just as Tom Stoppard decided to give Hamlet's insignificant friends their due in his brilliant Rosencrantz and Guildenstern Are Dead, so playwright Mark Jackson has illuminated the lot of the lowly messenger in Messenger #1. His script is far shorter and lighter than Stoppard's, but it's also engaging, funny, thought-provoking and sometimes touching. The play is a retelling of Aeschylus's Oresteia from the point of view of three messengers who serve the House of Atreus. Messenger #2 is aware of his place and obsequious to power. Messenger #1 is in love with a slave girl who — unknown to him — ran away, disguised herself as a boy and transformed into Messenger #3. Class issues loom large. The higher-ups are one-dimensional murderous dopes; it's the messengers who have actual insight and understanding. The role of storytelling in human affairs gets explored, too. The messengers are aware that their words create not just the first draft of history, but the final narrative as well. And that narrative is completely corrupt, because all they can do is parrot what those in power want them to say. Messenger #3 is devoted to truth-telling, but her devotion serves her badly, and in the end the triumphant dance of the powerful continues uninterrupted. The overall effect of this production is clean and elegant, and the actors, all of them excellent, create some poignant moments. Presented by the Catamounts through October 20, work/space, 2701 Lawrence Street, 720-468-0487, Reviewed October 11.

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