Jeremy, too, was thrilled to have found Lori. The eldest of three brothers, he moved with his family to Colorado when he was seventeen. His parents bought land in Weston, a tiny old mining town near Trinidad. The family was outdoorsy, and Jeremy grew up attending gatherings of people who dress in period clothing and re-create 1830s fur-trading meetups between the mountain men who harvested beaver pelts and the companies that sold them.
As Jeremy and Lori's relationship grew, they shared their pastimes with each other; she dragged him to concerts in Denver and he taught her to camp, fish and hunt. Her first year out, she bagged a deer. Her fingernails were painted camouflage for the occasion.
Anthony Camera
Jeremy Stodghill has a tattoo of his sons' footprints on his chest.
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The couple wed in September 2001 in Cañon City, where Jeremy had also landed a job with the Department of Corrections. Before they left for a mountain-man meetup, known as a rendezvous, in June 2002, Wilson joked that they'd probably come back pregnant. Sure enough, the couple's daughter, Elizabeth, was born nine months later. Lori was so overjoyed that she had the baby's footprints tattooed on her arm.
"When Libby was born," Wilson says, "that was the peak of her life."
A little more than two years later, Lori became pregnant again. Twins run in her family, so she wasn't surprised to find out that there were two babies. When she and Jeremy learned the twins were boys, they began narrowing down a list of names, settling on Samuel Edward and Zachary James.
By Christmas, Lori was seven months along. She, Jeremy and Libby spent the holiday with Jeremy's family in Trinidad, and when they returned to Cañon City a few days later, Lori was exhausted. That wasn't unusual. Carrying the twins was so tiring that on the advice of her doctor, she'd taken a leave of absence from work in mid-December and planned to stay home until after the babies were born in March. Otherwise, her pregnancy was perfectly ordinary. "It was normal all the way up through her last appointment on December 14," Jeremy says.
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In December 2007, ten days before the two-year statute of limitations on wrongful-death claims was set to expire, Jeremy filed a lawsuit in Fremont County District Court against St. Thomas More Hospital; Catholic Health Initiatives; and ER doctor Pelner.
Colorado's wrongful-death law states that "when the death of a person is caused by a wrongful act, neglect or default of another," the party that caused the death "shall be liable."
A year after filing the initial lawsuit, Jeremy added Lori's OB-GYN, Staples, to the list of defendants. Jeremy's lawyer at the time, Denver medical malpractice attorney David Woodruff, didn't sue Staples originally because the doctor assured him that the hospital hadn't told him about Lori's cardiac arrest until 43 minutes after she collapsed — too late to save the babies, according to an affidavit written by Woodruff. "I could have been there in five to seven minutes," Staples said, according to the document. "And if I could not be there immediately, I would have been on the phone while I was driving, telling them to prepare Mrs. Stodghill for a C-section."
Woodruff tried to get Staples's pager records to confirm that was true. But the pager company wouldn't release them without written authorization from Staples, the affidavit says; Staples and his attorney promised to send them, but didn't do so until after the extended statute of limitations that Woodruff had negotiated with Staples's lawyer had expired, the affidavit says.
It turned out that the records were potentially damning. According to the affidavit, they show that Staples was paged within two minutes of Lori's cardiac arrest, not 43. Suspicious that Staples had hidden the pager records and lied about when he was contacted, Woodruff successfully petitioned the court to add the doctor to the lawsuit.
Civil lawsuits move slowly, though, and in August 2010, Catholic Health Initiatives asked a judge to dismiss the case against them altogether, arguing that Lori would have died no matter what the hospital did and that it couldn't be held responsible for the actions of the doctors.
But it was another argument that the organization made that shocked Jeremy and his lawyers. "Under Colorado law, a fetus is not a 'person,'" Catholic Health Initiatives wrote, "and plaintiff's claims for wrongful death must therefore be dismissed."
"The doctrine of the Catholic Church is that life begins at conception," says Jeremy, who isn't Catholic himself. "It made me irritated that they're not following the doctrine of the organization they work for."
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The doctrine of the Catholic Church is clear: Fetuses are life, and life must be protected.
"We treat life as if it begins at conception and continues until natural death," says Sister Peg Maloney, a member of the religious-studies faculty at Regis University, a Jesuit college in Denver. Because Catholics believe unborn babies are people, "it's a belief that certainly there was more than one patient involved in this case," Maloney adds.
Neither Catholic Health Initiatives nor its lawyers agreed to speak with Westword for this story, citing the ongoing litigation. Catholic Health Initiatives was founded in 1996, when three separate Catholic health-care systems from around the country merged. The organization decided to place its headquarters in Colorado, where it also entered into a joint operating agreement with the Adventist Health System to operate hospitals in the Centura Health network, including the new and expanded St. Anthony Hospital in Lakewood.