everyone shoulda been wearing helmets...

Good pic Ed

U.D.

Abidp Alzahdp fourth Altip

The supervision of Professor: Khalid Khamis Faraj

Requesting the preparation of: Maryam Salim

Fourth Altip, visual, Zahida, Abida, downcast, a woman has lived her life contrary to other people, isolated in the world of mysticism is far from the minimum things, A researchers to determine their own identity and biography of her life, was a Sufi Mzjoha Prabapahamip from Syria came after the fourth personal Altip first known, and the development of the meaning of the divine love for Muslims, many of which were affected.

Ratios:

He also said that researchers have not agreed to identify the fourth, as some see it as Mulap Family outdated, obsolete and Al tries to belly measured, and others believe that it is the enemy of Bani Al-Ateeq, therefore, called Altip. The alias Pham .. It was good that the name of a fourth because they are born after the father of three daughters, lived in the city in the second century AH, was built about eighty years old, and died in AH.

Its inception:

Sufi said of the unique religion Al-Attar (a reminder of the Patriarchs) to a fourth: I was born in a very poor house, which her father died in childhood, and suffered the bitterness of her mother Vmaguet fourth full orphans, and so was the misery and deprived of affection and sympathy and parental love. After the death of her parents and her sisters left the house with a fourth after the bear arrived in Basra to end the drought and famine, the time difference between them and their sisters, and thus became the fourth single homeless do not have a breadwinner in the cold. ()

Life:

Views differed on the fourth of her life lived without a home, no money, no marriage, but it appears that a fourth was Mulap, and was playing the flute and then a singer, (This is what Al-Attar), and it was a measure of beauty, and Hassan, have criticized the transfer of the text Some of the righteous, "it occurred to me that I visit a fourth Altip - may Allaah be pleased about - and see Osadegp or her claim is false, while I am well, and if the poor have turned their faces and their bodies onto us Kaloqmar Kalmsk, remote sensing and handed over to them. I said: Where Oqubltm? They said: O Mr. Ageeb talk. I said to them: What is. They said we are the sons of traders, financiers. Altip So we were at the fourth - may Allah be pleased with them - in Egypt (and perhaps Basra), so I said: What is the reason to Zhabkm They said: We Mmelthin eating and drinking in our country. The transfer of good for us fourth Altip and good voice. We must go and hear them sing it and look at the refined, and went outside of our country to come to the country; described her to us, and reminded us that it had Thabet. one of us said: "If we ran out of good voice and sing, what we landscape and refined . Vgurena Halitna, the poor and the most appropriate, and we came to the door. Aftrguena section are, however, has not emerged, and the Wailing between our feet and said: I have the pleasure of your visit We told them: How do so. said: we have a blind woman, forty years ago, when the door Trguetm said: God and Mr. the sanctity of these peoples who Trkoa section, however, he began to visual. individual vision of God at the time. A: When you consider each other and we said you can see God's kindness to us, did not expose Sriratna He said that we wear the poor: God does not promise to give up the dress code Ali. I am repentant to Allah - God - by the fourth rule, we have. Avguenak We are in sin, and we Nuaqk obedience and repentance Vtbna We are all in her hands. and went out for all of our money, and we are poor - as the view. "



Tsofha:

Entered by the subjects and Zhad .. through the tears and fear, and through the long nights in the tahajjud, were attending the workshops and mosques Adhkaar her life she has mentioned in the workshops and preaching, counseling and coping with self-Vtaraft on (Hjunh) Abida Aabdat of the largest of Basra, this has affected women more influence in the fourth, was the fourth visit, and spending the night with them, and seek their own Vtakhlua:

Oh my brothers in the comfort Kluti

Habibi always Houdrti

I have never liked me instead

The amateur Albrja plights

Where you see hasan

It Mihrabi was released, the Qublti

The very complete and satisfaction and then

The Oenaii in Alory! The Ohqoti



The maid had, which has been plagued all her life, a slave, daughter of Abu Shawal, saying: "I was a fourth variety of conditions: Once dominated by love, and once dominated by despair, and sometimes dominated by the numerator, and once dominated by fear," ... But the divine love as we have seen is character, and pioneered in Tsofha. These lines in the divine love Inchadha:

Fletk Thlo life bitter

To accept and wish fi'l Gdhab

And I wish that you and I Amer

And between me and the devastation of the Worlds

If you are true affection Everyone Hain

All of the above soil dust.



There are many verses, followed by the fourth Altip in divine love.

The fourth pilgrimage:

A fourth exceeded the scope of love and become a shrine to the (Alkhalp), or act as the supervision of the sea unseen, Hojatollah it more than once, he said in reference to a fourth House of God has Hojatollah marginal walk on foot, taking the will of Abdullah Ibn Abbas, the structure when he died, he said: ( O Children of the infantry Hjawa pilgrims Walker each made a good step by hundred of the merits of the holy shrine. was said and the merits of the Temple? said: A good hundred (.

Fourth and historians:

Different views about the life of a fourth, myths and stories have evolved from those of women and most of the imagination, and the differences between the figures, which experienced a fourth time Altip such as: the winds of Omar bin al-Qaysi, Sufian Revolutionary Abdulwahid bin Zaid. Of these, historians and bigeye Manaawi Al-Attar, and many of them.

The deep-Attar in the writing of the fourth Altip, as written in the incident, the market (as in one day, the fourth requires a need to master, saw a strange man has been seen as evil stares, Fajavc him and fled. However, it stalled a run, Vgmi it, when I woke up took chant Lord (God, I'm strange orphan, Orsv constraints of slavery. Gmi but great to know: land or not satisfied with me?) .. then I heard a voice say to them (not Thzni! On the day of reckoning in the sky, looking close to you, and Ihsdonk Cetkonin on it) .. and then reassured her that the sound of Algbe, and promote and return to the principal's house).

Here, Dr. Samih Atef comment on the incident Zein market and want to say that Al-Attar inspire us that there is a special divine care takes the lives of the fourth, but took place in Al-Attar error, the answer Algbe his fourth heart of the district decides not know but Allah Almighty, with the revelation that, whatever the types and forms, has been cut off from the ground after the death of Prophet Muhammad (peace be upon him).

It is Sufi and Mbalgathm exaggerations and departure from the familiar and well known, is said that Ibrahim bin Adham was walking on a pilgrimage to his feet, and stop every step to reach the Kaaba to pray two rak'ahs after forty years .. He used to say: (others take the road on foot, I Voslleke on the head), and to learn not find cried and said: (woe is me! Oozlm Basri did not even see the Kaaba prepared?). Vsama voice say: (O Ibrahim! I'm not blind, but went to the Kaaba, a fourth). Vtother Ibrahim, then saw the Kaaba has returned to her .. and then make a fourth witness, said to her: a fourth! Jalal you to your business! Then the noise that Thdthainaa in the world? Everyone say: I went to meet with the Kaaba, a fourth!). Vojapth: (O Ibrahim! And that the furor raised by you in the world Bakdhaik forty years to reach this place?? Everyone say Ibrahim depends on each step to pray two rak'ahs. Ibrahim said: (Yes, I went forty-old passed the Sahara), said a fourth: ( Ibrahim you have come to pray you, I have come to poverty). and then cried a long time.

This is what was said by historians; Some stop with them to stop them, some see the exaggerated perspectives and their imagination; because it considered that the Commission Chogaha is a sin committed, as he tells them Manaawi: (entered the fourth group Iaudunha of illness, the Vsoloha : What are you? "She said:" By God, as defined for the Alte reason, the Paradise Vmmelt on my heart to it, that Vohsst Moulay Ali Fatbni Ghar, he threshold) .. and here means that God is blamed her for this trend; it Mollagha and her lover, Vtapt and decided not to return to it ever! .