Saturday had the potential for seeing a collision course of parades and protests: While the annual Columbus Day Parade was gearing up downtown, the anti-Columbus Day protesters were gathering outside the Capitol, right byOccupy Denver
. And Occupy Denver was planning its own march through downtown at noon, right as the parade, and the protests it eternally inspires, wound down.
But somehow, it all came off without a hitch... or an arrest.
And Glenn Morris, the University of Colorado Denver associate professor who's in the forefront of the Columbus Day protests, was back at the Capitol with fellow Colorado American Indian Movement members on Sunday, to meet with reps of Occupy Denver and ask them to sign on to AIM's platform.
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Many Occupy Denver members "did participate with us in our protest of the Columbus Hate Speech Parade," Morris reports, "and many of them came to the Four Winds American Indian Center to share a meal with us" on Saturday. And after an hour of discussion and debate, he says, the Occupy Denver General Assembly unanimously endorsed the Colorado AIM-initiated indigenous proposal.
Here it is:
An Indigenous Platform Proposal for "Occupy Denver"
"Now we put our minds together to see what kind of world we can create for the seventh generation yet to come." --John Mohawk (1944-2006), Seneca Nation
As indigenous peoples, we welcome the awakening of those who are relatively new to our homeland. We are thankful, and rejoice, for the emergence of a movement that is mindful of its place in the environment, that seeks economic and social justice, that strives for an end to oppression in all its forms, that demands an adequate standard of food, employment, shelter and health care for all, and that calls for envisioning a new, respectful and honorable society. We have been waiting for 519 years for such a movement, ever since that fateful day in October, 1492 when a different worldview arrived - one of greed, hierarchy, destruction and genocide.
In observing the "Occupy Together" expansion, we are reminded that the territories of our indigenous nations have been "under occupation" for decades, if not centuries. We remind the occupants of this encampment in Denver that they are on the territories of the Cheyenne, Arapaho and Ute peoples. In the U.S., indigenous nations were the first targets of corporate/government oppression. The landmark case of Johnson v. McIntosh (1823), which institutionalized the "doctrine of discovery" in U.S. law, and which justified the theft of 2 billion acres of indigenous territory, established a framework of corrupt political/legal/corporate collusion that continues throughout indigenous America, to the present.
If this movement is serious about confronting the foundational assumptions of the current U.S. system, then it must begin by addressing the original crimes of the U.S. colonizing system against indigenous nations. Without addressing justice for indigenous peoples, there can never be a genuine movement for justice and equality in the United States. Toward that end, we challenge Occupy Denver to take the lead, and to be the first "Occupy" city to integrate into its philosophy, a set of values that respects the rights of indigenous peoples, and that recognizes the importance of employing indigenous visions and models in restoring environmental, social, cultural, economic and political health to our homeland.
We call on Occupy Denver to adopt, as a starting point, the following:
1.To repudiate the Doctrine of Christian Discovery, to endorse the repeal of the papal bull Inter Caetera (1493) to work for the reversal of the U.S. Supreme Court case of Johnson v. M'Intosh 1823), and call for a repeal of the Columbus Day holiday as a Colorado and United States holiday.
2.To endorse the right of all indigenous peoples to the international right of self-determination, by virtue of which they freely determine their political status, and freely pursue their economic, social and cultural futures.
3.To demand the recognition, observance and enforcement of all treaties and agreements freely entered into `between indigenous nations and the United States. Treaties should be recognized as binding international instruments. Disputes should be recognized as a proper concern of international law, and should be arbitrated by impartial international bodies.
4.To insist that Indigenous people shall never be forcibly relocated from their lands or territories.
5.To acknowledge that Indigenous peoples have the right to practice and teach their spiritual and religious traditions customs and ceremonies, including in institutions of the State, e.g. prisons, jails and hospitals,, and to have access in privacy their religious and cultural sites, and the right to the repatriation of their human remains and funeral objects.
6.To recognize that Indigenous peoples and nations are entitled to the permanent control and enjoyment of their aboriginal-ancestral territories. This includes surface and subsurface rights, inland and coastal waters, renewable and non-renewable resources, and the economies based on these resources. In advancement of this position, to stand in solidarity with the Cree nations, whose territories are located in occupied northern Alberta, Canada, in their opposition to the Tar Sands development, the largest industrial project on earth. Further, to demand that President BarackObama deny the permit for the Keystone XL Pipeline, proposed to run from the tar sands in Canada into the United States, and that the United States prohibit the use or transportation of Tar Sands oil in the United States.
7.To assert that Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions. They have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.Further, indigenous peoples have the right to the ownership and protection of their human biological and genetic materials, samples, and stewardship of non-human biological and genetic materials found in indigenous territories.
8.To recognize that the settler state boundaries in the Americas are colonial fabrications that should not limit or restrict the ability of indigenous peoples to travel freely, without inhibition or restriction, throughout the Americas. This is especially true for indigenous nations whose people and territories have been separated by the acts of settler states that established international borders without the free, prior and informed consent of the indigenous peoples affected.
9.To demand that the United States shall take no adverse action regarding the territories, lands, resources or people of indigenous nations without the free, prior and informed consent of the indigenous peoples affected.
10.To demand the immediate release of American Indian political prisoner, Leonard Peltier, U.S. Prisoner #89637-132, from U.S. federal custody.
Finally, we also remind Occupy Denver that indigenous histories, political, cultural, environmental,medical, spiritual and economic traditions provide rich examples for frameworks that can offer concrete models of alternatives to the current crises facing the United States. We request that Occupy Denver actively utilize and integrate indigenous perspectives, teachers, and voices in its deliberations and decision-making processes.
Submitted 8 October 2011
American Indian Movement of Colorado